Have you been surprised by something strange recently? Peter says not to be surprised at the fiery ordeal among us, the fiery trials that come upon us to test us, as though some strange thing is happening to us (I Pet. 4:12). Yet we realize why he warned us not to be surprised because it seems that is always our tendency. "What's going on?" we cry. "Where did this come from?"
No one likes hard times. And life can sometimes be quite challenging, even for Christians. Peter goes on to say that we should rejoice to the degree that we share the sufferings of Christ, in other words, being reviled for the name of Jesus, persecuted for righteousness sake (I Pet. 4:13-16). And indeed, when we are walking in the perfect will of God, this is the only kind of suffering that we should endure. After all, Jesus' sacrifice of 33 and a half years included every kind of suffering that Satan brings upon us such as sickness, rejection, the result of curses, including the curse of poverty on the last day of His life. He was a substitutionary sacrifice for us. He suffered in our place so we don't have to suffer these attacks of Satan. The reality, however, is that we do not always walk in God's perfect will. Sometimes we suffer because of a lack of knowledge.
Bethel
One of our pastors in Africa just lost his daughter in death. This is one of the greatest trials parents can face. But God's promise is that no test will be too great for us to bear because He is always with us (I Cor. 10:13). Even when we find ourselves obliged to walk for a spell through the valley of the shadow of death, we can reach out for the hand of our Shepherd Jesus to lead us through that valley. His rod and His staff do indeed comfort us (Psalm 23). No matter what we go through, He promised that He would always be there as Yahovah Shammah. He would never leave us or forsake us, even when it seemed like He did (Heb. 13:5). It is in those times of fiery trials that we realize that our God who is Love is more concerned with our holy character that will last forever than with the ease we may experience in a trouble-free life. Not that He brings the fire upon us directly. Satan does that. But God is the overall orchestrator of the process of purification that results.
Even Jesus Learned Through Suffering
Here is where we come to the gist of this message - the concept of holiness by fire. And we must not say that fiery trials only come to the imperfect. Jesus never sinned. Yet He grew up as a young child who needed to grow in His Father's character of love. The Word says: "Although He was a Son, He learned obedience from the things which He suffered. And having been made perfect, He became to all those who obey Him the source of eternal salvation, being designated by God as a high priest according to the order of Melchizedek" (Heb. 5:8-10). While the joy of Jesus was without a doubt in Jesus Himself, He was also called a man of suffering or a "man of sorrows and acquainted with grief" (Isa. 63:3).
He went through every type of trial we face in order to be a compassionate Intercessor or Go-between with our Father in heaven (Heb.4:14-15). He knows. He knows exactly what we're going through. He is interceding for us every step of the way. And the Holy Spirit is the One our "Father of mercies and God of all comfort" (II Cor. 1:3) sent to go alongside us to comfort and encourage us (John 14:26). Jesus is the Word, and He has a part as well. He holds our hand and like a faithful Shepherd gives us a place to rest in green pastures even in the midst of the valley of trial. Jesus' Word is always there. There is a verse for every hurt, every trial, "so that through perseverance and the encouragement of the Scriptures we might have hope." And as this verse continues in Romans 15:4-5, "Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus."
Holiness: Being in Agreement with the God who is Love
That is the essence of holiness: being of the same mind as Jesus Christ. Agreeing in everything with God is the central meaning of holiness. Thinking, speaking, and doing exactly like our perfect Father Love - that is holiness. And a definite link exists with the concept of fire - the trial of fire we go through. Songs about revival fire notwithstanding, fire does not revive. Fire cleanses and purifies. Fire burns out bad habits. Fire destroys that which is not love in us. Our goal is be exactly like our Father Love. Praise and worship is important in that journey, but it is not the goal. The goal is be like Love. The goal is to be defined as Love as God is defined.
Love is the definition of God. God is Love (I John 4:8). He tells us to be holy like He is holy -- to be Love like He is Love. He is eternally defined as Love. Paul tells us to "imitators of God" and to "walk in love," abstaining from impurity "as is proper among saints" (Eph. 5:1-3). A saint is defined as a holy one. A holy one is one in whom the Holy One, God, dwells, but also one who allows God to work in them to make them more and more like their Father, who is Love. Love defines God, and love should define us. Because our souls and bodies, however, have not come in perfect agreement yet with our spirits, we need "re-fining" in order to be "de-fined" as love. We shall see shortly how those words are part of the root of the word holy.
Jesus also is eternally defined as Love. Jesus came down into this space we call time, however, to grow up from a young child and to bring the concept of holiness to a new level. In another sense, He came to bring holiness down to our level. It is in His journey on earth that we find the meaning of the word holy in a number of languages. The root ho has the meaning of refine and define. Jesus was refined by the fire of trial in His life so that He would show us the way in all things and in all trials to be refined from all that is not love to be finally defined like our Father - defined as Love. Because sin entered the world through Adam and because we are surrounded by a world of sin, it became an inevitable necessity for us to be refined by fiery trial. As metals are assayed or purged from impurities to become pure metals, so we are tested through fire to eliminate all impurities and be refined so that we can ultimately be defined as Love. Pure, unadulterated love. No fear, because there is no fear in love. There is no insecurity in love. There is no pride in love. There is no lust, no selfishness in love.
Peter states the concept clearly. After stressing the importance of the salvation ready to be revealed in the last time, He writes in I Peter 1:6-7, "In this [in Yashua's salvation] you greatly rejoice, even though now for a little while [alas, sometimes that little while does not seem like a little while, but in view of eternity it is indeed a short time], if necessary [sometimes we can be refined simply by reading the Word of God, allowing ourselves to be chastened by the Word, as Psalm 94:12 shows], you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ."
Spirits Perfect, Souls Not
Our spirits are perfect, but our souls, our hearts, minds, and wills need purifying. As Jeremiah said, "Yet, O [Eternal] of hosts, You who test [not tempt] the righteous, Who see the mind and the heart..." (Jer. 20:12). So it is the mind and heart that need the testing, not the spirit. And notice that God tests the righteous. Righteousness is a legal standing before God. We have a right to be seen as righteous and perfect in our spirits because of the precious blood of Jesus. God calls us, the perfect "us "in our spirits, the righteousness of God in Christ Jesus (II Cor. 5:21).
We need to understand the shade of difference between our standing in righteousness before a holy God and what it really means to be holy. As we grow to sin less and less, we are agreeing more and more with God's way of thinking. We are agreeing with Him. We are being refined by trials and by the Word of God becoming a part of us, and we are progressively being more and more defined as God is defined - defined as Love, perfect Love. This is not to discourage us, because even when we fall into sin, which God always foreknows, our need for Jesus is made more real. We recognize our total dependence on Him and our need for His blood to cleanse us. All things, yes, even the sins we stumble into, work for our good (Rom. 8:28; Gen. 50:20). We always learn lessons when we sin and get up and keep on going, declaring every day a new day with new mercies in it (II Cor. 4:16).
Increased opposition to the truth, including curses from major organizations and many wrong prayers have recently caused attacks on the physical bodies of the leadership of Freedom Church of God. These attacks have brought me understanding of the difference between godly suffering and suffering God does not desire for us. Persecution for righteousness and truth is in fact the only kind of suffering in which God tells us to rejoice (I Pet. 4:12-16). So I rejoice in being persecuted for the truth, since Jesus said that meant I was truly a son of God (Mat. 5:10-12, 44-45). On the other hand, I do hate the attack of persistent pain and continue to thank Jesus that this too will pass as greater revelation is received, and I thank Him for the freedom from pain and the ability to sleep. We must hate the things God hates, and He hates any attack on our bodies or souls that Jesus paid for, while He is pleased to see us rejoice in persecution for the sake of Jesus' name and walk in His forgiveness of our enemies.
Fire of the Word Not Enough
God compares His Word to a fire (Jer. 23:39). If we were perfect, that would be the only fire we need to purify us. We would be chastened only by God's Word (Ps. 94:12). It would be great if all of us allowed ourselves to be corrected and purified solely be reading and studying the Word of God. But God foreknew that such a scenario would simply not exist. That's why He sent Jesus to die for us, and to live a sacrificial life for over thirty years to show us the example of overcoming -- at times through suffering.
That is why the Father appointed Jesus to purify His fellow priests, which we are, by fire. Malachi prophesies a time of increased fire of purification that will exist at the beginning of the Millennium to purify the physical priests of Levi. But millennial prophecy has overlaps. It includes the last days just before the coming back of Jesus. We know that these times of tribulation and Great Tribulation are times of severe trial, even for believers. Malachi 3:2-3 says, "But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner's fire [remember that the root of the word holy includes the meaning of "refine"] and like fullers' soap. He will sit as a smelter and purifier of silver, and He will purify the sons of Levi and refine them like gold and silver, so that they may present to the [Eternal] offerings in righteousness."
The Smelting Analogy Applies to End-time Preparation for the Rapture
Smelting was an important process in the ancient world. Fire separated precious metals from ore and inferior metals. This process became the analogy of divine testing. Gold and silver became symbols of God's work of perfection of character in our lives, while by products such as lead and copper became symbols of dead works. Fire assaying in which the quality of a metal was proven and impurities called dross were removed became a symbol showing how God allows fiery trials to prove our worth and make us pure or completely holy, dedicated fully to God.
Proverbs 17:3 states the process succinctly: "The refining pot is for silver and the furnace for gold, But the [Eternal] tests [bachan, perform a qualification test, acceptance test; validate; proof test; assay] hearts." God calls His ministers a flame of fire (Heb. 1:7) as they speak out God's fiery Word. God told young Jeremiah, using the same word, bachan, "I have made you an assayer and a tester among My people, That you may know and assay their way" (Jer. 6:27). Once again, the millennial prophecy of holiness by fire will have its precursor in these last days: "It will come about that he who is left in Zion and remains in Jerusalem will be called holy - everyone who is recorded for life in Jerusalem. When the [Eternal] has washed away the filth of the daughters of Zion and purged the bloodshed of Jerusalem from her midst, by the spirit of judgment and the spirit of burning [ba`ar or testing by fire]" (Isa. 4:3-4). We see in this last verse that those who stand the test by fire are called holy - an accurate reflection of the root ho - refined and thus defined, tested and found true to the definition of God, which is love.
God showed Daniel what would happen in "the end time" (Dan. 12:9-10): "Many will be purged, purified and refined [made holy or in greater and greater agreement with God and His character of love]...." That refining process has already begun, and the process will get hotter and hotter as Jesus' return approaches. Those who allow the process of holiness by fire to have its perfect work in their lives now will be the ones who persevere and escape the Great Tribulation by the first and best rapture (Mat. 24:12-13; Luke 21:36; Isa.26:20-21). The days of the rapture are here. That's the title of a future book we are planning that we hope comes out before the rapture. Being ready for the rapture will require some fire. In Paul's letter that spoke much about the rapture, he gives the key to being ready: "Now may the God of peace [shalom or wholeness] sanctify [make you holy, set apart totally for Him to be like Him in every way] you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our [Divine Master] Jesus Christ. Faithful is He who calls you, and He also will bring it to pass" (I Thes. 5:23-24).
More Definitions of Holiness
At this point we need to more fully understand the concept of holiness, of which a number of definitions exist. The ground Moses stood on in Exodus 3 was called holy ground. Why? Because God's presence was in it. We are holy and the Sabbath is holy for the same reason. Furthermore, if God is in us and in the Sabbath, we and God's day are set apart or sanctified, set aside for a special, holy use. We and God's day are devoted or dedicated to God. Not all of us have a name like my daughter Lisa. Lisa comes from Elizabeth, which comes from the Hebrew and means "consecrated to God." Bethel was a place name that meant, "house of God." Whatever our name may be, when Jesus comes to live in us, we become holy, set apart for God.
The concept of purity is included, since God cannot live in an impure vessel. The day into which Jesus pours Himself becomes pure and holy. The day is purely dedicated to Jesus and to no other temporal use. We are also called to be set apart for the pure purposes of God. Our souls must begin to reflect the purity and perfect dedication of our spirits. The nation of Israel (as are the believers today) were called to be "holy unto God" - devoted only to Him. We are to be true to Him and have no competing loyalties. God calls Himself holy because He is true to Himself. He is faithful and perfectly true to His Word. He does not lie to others or to Himself. He is faithful and consistent in His words, character, and actions. In a word, He has integrity. The three members of the Godhead are perfectly integrated, perfectly united in themselves and true to themselves and each other.
We are also to be true to God and ourselves - One with ourselves and God as the Father, Son, and Holy Spirit are One, in perfect unity and faithfulness. Like God, we are to do what we say, to fulfill our promises, to be the same in private as in public. I'm sure we could give many reasons why David was a man after God's own heart (Acts 13:22). One of them is revealed in one of his psalms: "I will give heed to the blameless way [margin: way of integrity]...I will walk within my house in the integrity of my heart. I will set no worthless thing before my eyes [even when no one is looking]..." (Ps. 101:3-4). Someone once said that integrity is what you are and do in the dark. And God will bring to light all that is in the dark. God will bring into judgment "everything which is hidden" (Eccl. 12:14) unless it is confessed and erased by the blood of Jesus.
A Lesson from Midian
Jesus commanded Israel to execute His vengeance on the Midianites. They made war with them and killed many of them, burning their cities and camps in order to purify the land from their uncleanness (Numb. 31:11). The warriors had to purify themselves from the uncleanness, including the touching of any dead bodies (31:19). All the metal that had been used in battle, "everything that can stand the fire, you shall pass through the fire, and it shall be clean..." (31:23). The uncleanness was burned out of the metals by fire, just as our uncleanness is burned out by fiery trials. Jesus speaks of the "fire of His jealousy" (Zeph. 1:18).
He wants to burn out of us anything that competes with our wholehearted, holy devotion to Him. As the metals of battle were purified by fire and also by water, the psalmist says, "We went through fire and water, Yet You brought us out into a place of abundance" (Ps. 66:12). The fiery trials God allows us sometimes to go through are for our ultimate good. Satan and people may mean it for evil, but Jesus always has a plan of redemption (Gen. 50:20). It surely feels good when the pain is over and the trial has passed, and we enter our large place of green pastures, our place of abundance. The eternal good that the trial produced, however, could not have been obtained without the fire.
In these last days it is the intensity of the fire that will be the question. Those who persist in the lackadaisical, nonchalant attitude of the Laodicean era will have to buy "gold refined by fire" (Rev. 3:18) in the Great Tribulation. On the other hand, those who are obedient to Jesus and who persevere through their fiery trials will be spared from the "hour of testing ... to test those who dwell on the earth" (Rev. 3:10). The day is coming, and in some cases is already here, when "each man's work will become evident; for the day will show it because it is to revealed with fire, and the fire itself will test the quality of each man's work" (I Cor. 3:14).
What will be our final fire? The fire of the Word that corrects us and the fiery trials that test our metal as we persevere faithfully to be counted worthy to escape all these things and stand before the Son of Man in heaven after we are raptured ? Or will it be the fire of the Great Tribulation that will make or break us and force us to lose our lives to gain the reward? What will be our choice? We pray that we will all persevere in trial as did Job, and that His words in Job 23:10 will become ours: "But He knows the way I take; When He has tried me, I shall come forth as gold."
The Holiness That Comes Through Fire
Robert B. Scott is an author, pastor, and healing and teaching evangelist. He pastors Freedom Church of God in Edmonton, Alberta, Canada, where he is a regular speaker on the popular radio Internet station, http://www.freedomtruthseekers.com His author web site is http://www.robertbscott.net, He has published "Why Doesn't God Heal Me?" as well as "Peace or Rejection -- You Choose." His latest book is, "Bible Code Broken -- The Truth about the Christian Sabbath. Soon to be completed is the manuscript of "Have the Tormentors Got You," an insightful book on forgiveness he co-authors with Youth Pastor Scott Bishop. Robert is priviileged to work with Gerald Budzinski, who is one of the foremost authorities today on curses and demonic strongholds.